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Contents • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • Etymology The English word is from the Latin biblia, from the same word in and and ultimately from τὰ βιβλία ta biblia 'the books' (singular βιβλίον biblion). Biblia is short for biblia sacra 'holy book', while biblia in Greek and Late Latin is neuter plural (gen. It gradually came to be regarded as a feminine singular noun ( biblia, gen. Bibliae) in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe.

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Latin biblia sacra 'holy books' translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, 'the holy books'. The word βιβλίον itself had the literal meaning of 'paper' or 'scroll' and came to be used as the ordinary word for 'book'.

It is the diminutive of βύβλος byblos, 'Egyptian papyrus', possibly so called from the name of the sea port (also known as Gebal) from whence Egyptian was exported to Greece. The Greek ta biblia (lit. 'little papyrus books') was 'an expression used to describe their sacred books (the ). Christian use of the term can be traced to c. The biblical scholar notes that appears to be the first writer (in his Homilies on Matthew, delivered between 386 and 388) to use the Greek phrase ta biblia ('the books') to describe both the Old and New Testaments together. Saint Paul Writing His Epistles, 16th-century painting. Professor John K.

Riches, at the University of Glasgow, says that 'the biblical texts themselves are the result of a creative dialogue between ancient traditions and different communities through the ages', and 'the biblical texts were produced over a period in which the living conditions of the writers – political, cultural, economic, and ecological – varied enormously'. Lim, a professor of Hebrew Bible and Second Temple Judaism at the, says that the is 'a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing.' He states that it is not a magical book, nor was it literally written by and passed to mankind.

Parallel to the solidification of the Hebrew canon (c. 3rd century BCE), only the Torah first and then the Tanakh began to be translated into Greek and expanded, now referred to as the or the Greek Old Testament. In Christian Bibles, the New Testament Gospels were derived from oral traditions in the second half of the first century CE. Riches says that: Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, but the results have not been too encouraging. The period of transmission is short: less than 40 years passed between the death of Jesus and the writing of Mark's Gospel. This means that there was little time for oral traditions to assume fixed form. The Bible was later translated into Latin and other languages. Ad Art Partai Golkar Pdf.

John Riches states that: The translation of the Bible into Latin marks the beginning of a parting of the ways between Western Latin-speaking Christianity and Eastern Christianity, which spoke Greek, Syriac, Coptic, Ethiopic, and other languages. The Bibles of the Eastern Churches vary considerably: the Ethiopic Orthodox canon includes 81 books and contains many apocalyptic texts, such as were found at Qumran and subsequently excluded from the Jewish canon. As a general rule, one can say that the Orthodox Churches generally follow the Septuagint in including more books in their Old Testaments than are in the Jewish canon.